Right. Among bicycle advocacy groups it's been well known for long time that cars do not run over people, drivers do.
The fact that we talk about a car running someone over, and this is the same in many different languages and countries, contributes to lower punishments for drivers. Clearly it was just an accident. He or she was run over by a car.
Now we see that same language tricks play out again every time an LLM did something illegal.
You say this flippantly, but I think this is actually another very good example!
We even do it for obviously unintelligent inanimate objects. A rollercoaster ran too fast for its tracks, killing 10 people. In that sentence, the roller coaster is the subject which took an action and caused death — obviously the roller coaster is not ethically at fault here, the people who built the rollercoaster are at fault through negligence.
Although this example and the ones around cars both demonstrate how we tolerate some degree of "accidents" from humans as no-fault, which is fair. I wonder how that fits into this analogy? I suppose its all about intent (mens rea) and judgement: did they intend for the roller coaster to harm people, and should they have reasonably predicted that the accident was likely to happen.
Right, and negligence is a broad concept and could be criminal in itself. As a car driver, glancing at your phone at exactly the wrong moment could kill someone. Clearly that is an accident, but if you know fully well that lookin at your phone while driving could kill someone, that negligence is willful and that should matter. The same can be said about doing things like strapping thousands of LLMs to systems that have the potential to disturb other poeple.
The fact that we talk about a car running someone over, and this is the same in many different languages and countries, contributes to lower punishments for drivers. Clearly it was just an accident. He or she was run over by a car.
Now we see that same language tricks play out again every time an LLM did something illegal.